New book by Martin Jay

Tags

, , ,

Jay-ReasonAfterItsEclipse-c

Martin Jay (UC-Berkeley) has a new book called Reason after its Eclipse: On Late Critical Theory (University of Wisconsin, 2016), that ought to be of interest to readers. Here’s a blurb on the book:

Martin Jay tackles a question as old as Plato and still pressing today: what is reason, and what roles does and should it have in human endeavor? Applying the tools of intellectual history, he examines the overlapping, but not fully compatible, meanings that have accrued to the term “reason” over two millennia, homing in on moments of crisis, critique, and defense of reason.

After surveying Western ideas of reason from the ancient Greeks through Kant, Hegel, and Marx, Jay engages at length with the ways leading theorists of the Frankfurt School—Horkheimer, Marcuse, Adorno, and most extensively Habermas—sought to salvage a viable concept of reason after its apparent eclipse. They despaired, in particular, over the decay in the modern world of reason into mere instrumental rationality. When reason becomes a technical tool of calculation separated from the values and norms central to daily life, then choices become grounded not in careful thought but in emotion and will—a mode of thinking embraced by fascist movements in the twentieth century.

Is there a more robust idea of reason that can be defended as at once a philosophical concept, a ground of critique, and a norm for human emancipation? Jay explores at length the communicative rationality advocated by Habermas and considers the range of arguments, both pro and con, that have greeted his work.

Two new books by Espen Hammer

Tags

, ,

Espen Hammer has written to us to let us know about two titles now out or forthcoming.

The first is his monograph, Adorno’s Modernism: Art, Experience, Catastrophe (Cambridge, 2015). Publisher’s link.

The second is an edited collection he put together in Routledge’s Critical Assessments of Leading Philosophers series, dedicated exclusively to Theodor W. Adorno. It is a two-volume enterprise that is meant to be a successor to the earlier 4 volume one. Publisher’s link.

Both titles look outstanding!

81i7zTPIUpL

Change of the executives…

Tags

, ,

IMG_2549

At the latest meeting of the society, new officers were elected (Kathy and I had agreed to serve an initial 3 year term). So we think this photo aptly summarizes how we are now fading into the background…at least as far as the executive operations of the society are concerned.

We will still be involved with the website and will, of course, be moving forward with the journal.

But, for the next three years, please welcome Pierre-François Noppen (president) and Roger Foster (vice-president)!

James Schmidt on Adorno’s Philosophie der neuen Musik manuscript

Tags

, , ,

James Schmidt (Boston University) has two wonderful posts on the history of this manuscript, and his remarkable discovery of a missing English translation by Adorno himself. More here and here, and check out his blog.

UPDATE (4/23): Ulrich Blomann (Universität Koblenz-Landau) has written informing me of a post of his that may also be of interest to readers on this topic.

CFP: Philosophical Anthropology and the Frankfurt School (Mensch und Gesellschaft zwischen Natur und Geschichte: Zum Verhältnis von Philosophischer Anthropologie und Kritischer Theorie)

Thomas Ebke (Pötsdam) has written to us asking us to post the following call for papers (which is in German) for a conference in February of 2016 at the University of Pötsdam on the relationship between philosophical anthropology and the Frankfurt School. This is what Dr. Ebke writes:

As you may know, the dialogue between these two schools of thought was characterized, during the lives of the major protagonists, by mutual skepticism and a series of demarcations. This is all the more astonishing not only because Horkheimer and Adorno, for instance, had good professional relations with Helmuth Plessner who used to be implicated in sociological research projects monitored by the Insitut für Sozialforschung in the 1950s, but also because the problem of anthropological thought and a philosophy of human nature seems on closer inspection to be rather equivocal, especially in the case of Adorno.

Continue reading